After All The Fuss | My Web Site Page 060

My Master chose the topics covered by After All The Fuss | My Web Site Page 060 without reflecting upon the choices others have made. Dispensing advice without even first giving it a smidgen of thought because you are so well versed in the subject is another way to look at things in a different light.
 

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The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse, than by a day's meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

Far from finding the spring and motion of life diminished, I feel that the current of it runs with a sharper and clearer intensity, because I have learned my limitations, and expend no energy in useless enterprises. I have learned what the achievements are which come joyfully bearing their sheaves with them, and what are the trivial and fruitless aims. When I was younger I desired to be known and recognised and deferred to. I wanted to push my way discreetly into many companies, to produce an impression, to create a sense of admiration. Now as the sunset draws nearer, and the enriched light, withdrawn from the farther horizon, begins to pulsate more intensely in the quarter whence it must soon altogether fade, I begin to see that vague and widely ranging effects have a thinness and shallowness about them. It is a poor thing just to see oneself transiently reflected in a hundred little mirrors. There is no touch of reality about that. Little greetings, casual flashes of courteous talk, petty compliments--these are things that fade as soon as they are born. The only thing worth doing is a little bit of faithful and solid work, something given away which costs one real pain, a few ideas and thoughts worked patiently out, a few hearts really enlivened and inspirited. And then, too, comes the consciousness that much of one's cherished labour is of no use at all except to oneself; that work is not a magnificent gift presented to others, but a wholesome privilege conceded to oneself, that the love which brought with it but a momentary flash of self-regarding pleasure is not love at all, and that only love which means suffering--not delicate regrets and luxurious reveries, but hard and hopeless pain--is worth the name of love at all. Those are some of the lights of sunset, the enfolding gleams that are on their way to death, and which yet testify that the light which wanes and lapses here, drawn reluctantly away from dark valley and sombre woodland, is yet striding ahead over dewy uplands and breaking seas, past the upheaving shoulder of the world.



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